Sunday, 27 July 2014

Celebrate literary prize winners without bringing on too much cultural baggage

By Ng'ang'a Mbugua
Photo by  David Fleming

There are social and literary critics who have a problem with the fact that the Michael Caine Prize for African Writing is awarded in a very "English upper class" setting that is devoid of anything African. Of course, we are meant to be outraged by such sentiments but ought we? Is it not the prerogative of the host to choose the time and place in which to bequeath his generosity to his guests?
The critics have also argued that by giving the 10,000 pound prize to a short story rather than a full length novel is somehow not right because it sends the impression that probably African writers cannot sustain to write longer works. But is this necessarily the case? Is it not the responsibility of the sponsor of an award to set the criteria for entry?
The short story is an important genre in literature and one of my laments over the years has been that compared to writers like Maxim Gorky, Guy de Maupassant and Nathaniel Hawthorne just to name a few from various cultures, the African short story has not reached its zenith; indeed it is far from it. As such, at least from where I sit, there is no problem whatsoever for a patron to pay his or her attention to the growth of the genre, after all, we take it as a self-evident truth that people put their money where their mouths are.
In fact, judging by the quality of this year's winner, Okwiri Oduor's "My Father's Head", one can only come to the inescapable conclusion that the quality of the winning entries for the Caine Prize has gone up. Which, in all fairness, implies that the prize is doing something to improve the quality of writing in Africa and especially yanking previously unpublished authors from the throes of obscurity. Even if the prize failed to achieve anything else, these two contributions are testament of the positive impact it is having on the literary scene. What those who are unhappy with it ought to do is build on this and start a new prize to fill the gap that has not been filled not just by the Caine and Commonwealth Prizes but also by the smaller ones run in various African countries, including the Jomo Kenyatta and Wahome Mutahi Prizes in Kenya.
What is more intriguing, at least for me, is that those who have a problem with the cultural setting of the award ceremony (of all things) and criteria of the Caine Prize in fact honoured their invitations. It is only after they got there that they found everything the matter with the entire idea. Why not, I wondered, not borrow a leaf from Benjamin Zephania, the British poet with Carribean roots who was once honoured with one of the most coveted titles, the Order of the British Empire (OBE). Zephania declined the honour bestowed by the Queen and he gave a simple reason. As far as he was concerned, this was a recognition given to those who stood for the empire and he did not feel that his contribution was to the empire. Indeed, he felt that all he had stood and fought for negated everything that the empire stood for. Zephania took a position of principle. And it was hard to argue with the decision he had taken, or as we say in Kenya, it was easy to see where he was coming from.
Such a principled argument stands in contrast to the position taken by the critics who have fired me to write this piece and to writers like Helon Habila, who, after winning the inaugural Caine Prize, turns around to criticise its criteria and its other aspects including the judges' choice of themes to reward (post-colonial poverty, war, malaise and other shackles that are standard fare in many African countries). Are these themes not of the authors' own choosing? Or, as the late Nadine Gordimer once said, are authors not chosen by their themes (rather than the other way round?)
The position attributed to Habila, for me, represents both a moral and intellectual conundrum. I can't, no matter how hard I try, figure it out.
And this brings me to the point I have been yearning to drive across. If we choose to celebrate authors who have won one prize or the other, let us, by all means, do so with or without reservation. We reserve that right. However, if there something to discuss in relation to such awards, it should be more on the quality or suitability of the work; the merits, moral and aesthetic vision of the views expressed by the judges and - when this is critical to a holistic analysis - a comparison between the winning work and the shortlisted ones. All these would form the basis of legit criticism and commentary. But to talk about the ambience of the award ceremony, or to take a potshot at the founding principle behind an award after bagging the prize money and running off it with it? Ah!

Ng'ang'a Mbugua is the author of 12 titles and two time winner of the Wahome Mutahi Literary Prize.

Sunday, 13 July 2014

Jeff Koinange and Marjorie Oludhe Macgoye to launch books

By Ng'ang'a Mbugua

TV talk show host Jeff Koinange will tomorrow launch his autobiography, Through My African Eyes, on the same day that award-winning novelist Marjorie Oludhe-Macgoye will be launching her latest novel, Rebmann.
Mr Koinange, a former CNN journalist currently hosting the Jeff Koinange Live show on KTN, will be launching his book at the Michael Joseph Centre in Nairobi. The autobiography, published by Footprints Press, will retail at Sh3,000 for the hard copy while the soft copy will be sold for Sh2,500.
Macgoye will launch her book at the All Saints Cathedral from 2pm.
The UK-born author, who won the Jomo Kenyatta Literary Prize in 2007 for her book, A Farm Called Kishinev, is best known for her novel, Coming to Birth, which won the Sinclair Prize for Fiction in London in 1986. Her latest historical novel, published by New Academia Publishing, is based on the life of the German missionary, Johannes Rebmann, who laid for the foundation for the Anglican Church in Kenya, hence the launch at the All Saints Cathedral.
The launch of the two books come only three days after Longhorn Kenya launched the biography of Dr Gikonyo Kiano, who served as a Cabinet minister in both presidents Jomo Kenyatta’s and Daniel arap Moi’s governments. The book, Quest for Liberty, was co-authored by his widow, Ms Jane Kiano and Mr Irungu Thatiah. During the Friday night launch at the Serena Hotel in Nairobi, Ms Kiano said a foundation will be set up to ensure that proceeds from the book are used to support needy children.   The biography retails at Sh2,000.


REBMANN: A Novel

Sunday, 15 December 2013

E-books are the future of reading and publishing


 E-books represent the market of the future for authors and publishers in Kenya.

At present, the country lacks a critical mass of book lovers with access to smart phones, tablets and e-readers. In a population of about 19 million phone users, less than 200,000 have smart phones. And of these, the vast majority does not buy books online. Those who do are more likely to buy a foreign title.

Digital Divide Data, one of the biggest players in the E-book market in Kenya, has sold five thousand titles since it launched operations in Kenya, many of them by foreign authors. That means other players have done fewer copies and cumulatively, it is likely that the country has bought less than 10,000 books online since last year.

DDD operates the e-kitabu online bookstore in collaboration with Text Book Centre and Safaricom. It also has a retail agreement with 21 other online bookstores, including Kobo and Amazon.

The company usually enters into contracts with publishers to stock their books in online stores for a commission based on actual sales. Locally, DDD sources for the books and converts them into e-pubs while TBC provides the retail platform and Safaricom the payment platform through M-Pesa. These firms, the publishers and authors have a formula for sharing the revenues.

It is likely that buyers with e-readers such as the Kindle, an Amazon gadget, or the Sony E-reader prefer to buy their e-books directly from stores such as Amazon but it is also likely that the number of books sold in the coming year will go up because DDD concluded contracts with several Kenyan publishers in July.

In recent months, novels about sex and sexual awakening have gained rising popularity across the world and many of those who read books such as Fifty Shades of Grey by E.L. James and Bared to You by Sylvia Day, prefer to read such books through their mobile gadgets because they are discreet.
But Kenyan publishers are not churning out such titles. Indeed, the Kenyan book market is heavily tilted towards fulfilling curriculum needs for lower level students at the exclusion of the adult fiction market. The demand in this segment is filled largely by American and European authors whose books are available in online bookstores.

The other popular genre of books in the Kenyan adult readers market are self help titles. Again, this is a segment that has been overlooked by all but one mainstream publisher. Besides WordAlive, which is also licensed to sell some foreign self help and motivational titles in Kenya, no other publisher meets the demands of this segment. If anything, it is now dominated by self-published authors many of who are yet to reach the pinnacle of marketing and whose books are also not readily available online. It is, therefore, not a wonder that there are so few Kenyan titles being bought online and that the Kenyans who are buying e-books are buying foreign titles.

However, there are two things which are likely to happen in the next decade that could change this scenario. The first is that, thanks to the free primary education programme introduced in 2003, there will be 1.5 million young people leaving secondary schools in the next two to three years. These segment will most likely start buying smart phones in three to four years. Which means that in another five years, there will be a critical mass of young readers with access to smart phones and tablets. The second is that by that time, there will be a wide range of books by Kenyans available in both hard copies and digitally. The confluence of these two trends will lead to the exponential growth in the e-books market, hence my opening assertion that e-books are the next publishing frontier for Kenyan authors and publishers.

Mbugua's award winning titles, Different Colours and Terrorists of The Aberdare are available in 21 online stores including e-kitabu, Amazon and iTunes. He is also the author of Reflections on the Wisdom of Steve Jobs and most recently a poetry anthology, This Land is Our Land.

Wednesday, 11 December 2013

Alice Munroe gives Nobel Literature Prize acceptance speech in her house

The winner of this year's Nobel Prize for Literature says she was first inspired to write as a young girl after reading a tale with a sad ending and felt compelled to write one with a happy ending.
In the tale, a mermaid was trying to win the love of a prince and she went to great pains to achieve the desires of her heart.  Seeing the troubles that the mermaid went through, she decided to write a story that had happy ending.
At the time, though, she was not too concerned that her stories would be published. But with that one gesture, she embarked on a journey that this year saw her win the Nobel Prize for Literature. But because of her age (she is 82) and frail health, she was not able to travel to Stockholm to receive her prize.
In what The New Yorker said was her acceptance speech for the prize, delivered in her home in Canada, Munroe also said that as she grew older, she found that her life influenced her creative work more and more, influencing in the characters she was creating.
In its citation of her work, the Nobel Literature Prize committee described Munroe as a "master of the contemporary short story".
Below is the link for the video in which she gave her views on her writing.
http://www.newyorker.com/online/blogs/books/2013/12/alice-munros-living-room-nobel-acceptance.html.

Photo by AFP

Tuesday, 10 December 2013

One giant writer to another: Obama pays tribute to Mandela



The following is the full speech given by US president Barack Obama at the memorial service of Nelson Mandela.

To Graça Machel and the Mandela family; to President Zuma and members of the government; to heads of state and government, past and present; distinguished guests - it is a singular honor to be with you today, to celebrate a life unlike any other.  To the people of South Africa - people of every race and walk of life - the world thanks you for sharing Nelson Mandela with us.  His struggle was your struggle.  His triumph was your triumph.  Your dignity and hope found expression in his life, and your freedom, your democracy is his cherished legacy.
It is hard to eulogize any man - to capture in words not just the facts and the dates that make a life, but the essential truth of a person - their private joys and sorrows; the quiet moments and unique qualities that illuminate someone’s soul.  How much harder to do so for a giant of history, who moved a nation toward justice, and in the process moved billions around the world.
Born during World War I, far from the corridors of power, a boy raised herding cattle and tutored by elders of his Thembu tribe - Madiba would emerge as the last great liberator of the 20th century.  Like Gandhi, he would lead a resistance movement - a movement that at its start held little prospect of success.  Like King, he would give potent voice to the claims of the oppressed, and the moral necessity of racial justice.  He would endure a brutal imprisonment that began in the time of Kennedy and Khrushchev, and reached the final days of the Cold War.  Emerging from prison, without force of arms, he would - like Lincoln - hold his country together when it threatened to break apart.  Like America’s founding fathers, he would erect a constitutional order to preserve freedom for future generations - a commitment to democracy and rule of law ratified not only by his election, but by his willingness to step down from power.
Given the sweep of his life, and the adoration that he so rightly earned, it is tempting then to remember Nelson Mandela as an icon, smiling and serene, detached from the tawdry affairs of lesser men.  But Madiba himself strongly resisted such a lifeless portrait. Instead, he insisted on sharing with us his doubts and fears; his miscalculations along with his victories.  “I’m not a saint,” he said, “unless you think of a saint as a sinner who keeps on trying.”
It was precisely because he could admit to imperfection - because he could be so full of good humor, even mischief, despite the heavy burdens he carried - that we loved him so.  He was not a bust made of marble; he was a man of flesh and blood - a son and husband, a father and a friend.  That is why we learned so much from him; that is why we can learn from him still.  For nothing he achieved was inevitable.  In the arc of his life, we see a man who earned his place in history through struggle and shrewdness; persistence and faith.  He tells us what’s possible not just in the pages of dusty history books, but in our own lives as well.
Mandela showed us the power of action; of taking risks on behalf of our ideals.  Perhaps Madiba was right that he inherited, “a proud rebelliousness, a stubborn sense of fairness” from his father. Certainly he shared with millions of black and colored South Africans the anger born of, “a thousand slights, a thousand indignities, a thousand unremembered moments…a desire to fight the system that imprisoned my people.”
But like other early giants of the ANC - the Sisulus and Tambos - Madiba disciplined his anger; and channeled his desire to fight into organization, and platforms, and strategies for action, so men and women could stand-up for their dignity.  Moreover, he accepted the consequences of his actions, knowing that standing up to powerful interests and injustice carries a price.  “I have fought against white domination and I have fought against black domination,” he said at his 1964 trial.  “I’ve cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities.  It is an ideal which I hope to live for and to achieve.  But if needs be, it is an ideal for which I am prepared to die.”
Mandela taught us the power of action, but also ideas; the importance of reason and arguments; the need to study not only those you agree with, but those who you don’t.  He understood that ideas cannot be contained by prison walls, or extinguished by a sniper’s bullet.  He turned his trial into an indictment of apartheid because of his eloquence and passion, but also his training as an advocate. He used decades in prison to sharpen his arguments, but also to spread his thirst for knowledge to others in the movement.  And he learned the language and customs of his oppressor so that one day he might better convey to them how their own freedom depended upon his.
Mandela demonstrated that action and ideas are not enough; no matter how right, they must be chiseled into laws and institutions.  He was practical, testing his beliefs against the hard surface of circumstance and history.  On core principles he was unyielding, which is why he could rebuff offers of conditional release, reminding the Apartheid regime that, “prisoners cannot enter into contracts.”  But as he showed in painstaking negotiations to transfer power and draft new laws, he was not afraid to compromise for the sake of a larger goal.  And because he was not only a leader of a movement, but a skillful politician, the Constitution that emerged was worthy of this multiracial democracy; true to his vision of laws that protect minority as well as majority rights, and the precious freedoms of every South African.
Finally, Mandela understood the ties that bind the human spirit.  There is a word in South Africa- Ubuntu - that describes his greatest gift: his recognition that we are all bound together in ways that can be invisible to the eye; that there is a oneness to humanity; that we achieve ourselves by sharing ourselves with others, and caring for those around us.  We can never know how much of this was innate in him, or how much of was shaped and burnished in a dark, solitary cell.  But we remember the gestures, large and small - introducing his jailors as honored guests at his inauguration; taking the pitch in a Springbok uniform; turning his family’s heartbreak into a call to confront HIV/AIDS - that revealed the depth of his empathy and understanding.  He not only embodied Ubuntu; he taught millions to find that truth within themselves.  It took a man like Madiba to free not just the prisoner, but the jailor as well; to show that you must trust others so that they may trust you; to teach that reconciliation is not a matter of ignoring a cruel past, but a means of confronting it with inclusion, generosity and truth. He changed laws, but also hearts.
For the people of South Africa, for those he inspired around the globe - Madiba’s passing is rightly a time of mourning, and a time to celebrate his heroic life.  But I believe it should also prompt in each of us a time for self-reflection. With honesty, regardless of our station or circumstance, we must ask:  how well have I applied his lessons in my own life?
It is a question I ask myself - as a man and as a President.  We know that like South Africa, the United States had to overcome centuries of racial subjugation.  As was true here, it took the sacrifice of countless people - known and unknown - to see the dawn of a new day.  Michelle and I are the beneficiaries of that struggle.  But in America and South Africa, and countries around the globe, we cannot allow our progress to cloud the fact that our work is not done.  The struggles that follow the victory of formal equality and universal franchise may not be as filled with drama and moral clarity as those that came before, but they are no less important.  For around the world today, we still see children suffering from hunger, and disease; run-down schools, and few prospects for the future.  Around the world today, men and women are still imprisoned for their political beliefs; and are still persecuted for what they look like, or how they worship, or who they love.
We, too, must act on behalf of justice.  We, too, must act on behalf of peace.  There are too many of us who happily embrace Madiba’s legacy of racial reconciliation, but passionately resist even modest reforms that would challenge chronic poverty and growing inequality.  There are too many leaders who claim solidarity with Madiba’s struggle for freedom, but do not tolerate dissent from their own people.  And there are too many of us who stand on the sidelines, comfortable in complacency or cynicism when our voices must be heard.
The questions we face today - how to promote equality and justice; to uphold freedom and human rights; to end conflict and sectarian war - do not have easy answers.  But there were no easy answers in front of that child in Qunu.  Nelson Mandela reminds us that it always seems impossible until it is done.  South Africa shows us that is true.  South Africa shows us we can change.  We can choose to live in a world defined not by our differences, but by our common hopes.  We can choose a world defined not by conflict, but by peace and justice and opportunity.
We will never see the likes of Nelson Mandela again.  But let me say to the young people of Africa, and young people around the world - you can make his life’s work your own.  Over thirty years ago, while still a student, I learned of Mandela and the struggles in this land.  It stirred something in me.  It woke me up to my responsibilities - to others, and to myself - and set me on an improbable journey that finds me here today.  And while I will always fall short of Madiba’s example, he makes me want to be better.  He speaks to what is best inside us.  After this great liberator is laid to rest; when we have returned to our cities and villages, and rejoined our daily routines, let us search then for his strength - for his largeness of spirit - somewhere inside ourselves.  And when the night grows dark, when injustice weighs heavy on our hearts, or our best laid plans seem beyond our reach - think of Madiba, and the words that brought him comfort within the four walls of a cell:
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
What a great soul it was.  We will miss him deeply.  May God bless the memory of Nelson Mandela.  May God bless the people of South Africa.

US President Barack Obama is the author of Audacity of Hope and Dreams From My Father. Nelson Mandela, a former South African president and ANC leader, is author of Long Walk to Freedom.

Monday, 11 November 2013

Novella tackles problem of alcohol abuse among the youth



Title: The Man in Green Dungarees
Author: Ng'ang'a Mbugua
Publisher: Oxford University Press
Available: Bookshops countrywide


By Kennedy Mwangi

In his characteristic simple and free-flowing style, Ng’anga’ Mbugua mesmerizes readers in what is one of his most successful books. 
The novella, written in an ordinary yet beautiful first person narrative, stamps the author’s mark on literary finesse. Told by a hawker while selling his wares in the streets, the author takes the reader through the life of an ordinary man with mixed fortunes. 
The Man in Green Dungarees describes just how a man’s determination can pull a person out of poverty and put him at the table of greatness. 
"There was a time we used to hawk with him here on this very street. Now I see him being interviewed on television and when I say that I know him, nobody believes me," the narrator states.
As in some of his previous works, in Dungarees, Mbugua employs humour and this gives the novel a light touch, making it more appealing to diverse audiences.   
"…we can sit around and tell stories now that we have no bosses to harass us and make our lives miserable. At times I pity those office types," one character in the book says.
John Benjamin is the central character in the novella. He is disillusioned in life when he misses university entrance by a point. This one missed point goes further to deny him love from his girlfriend who describes him unflatteringly as a "school dropout". He finds comfort in alcoholism and heavily indulges in a local brew to a point of sleeping in the ditch.  He is brought back to his senses by a little girl who ‘held her nose when John Benjamin walked into (the) house'. 
After this experience, John Benjamin vows to make something useful of his life and turns his good carpentry skills into a source of money by making kennels. His business grows and he starts designing and selling first-class kennels. He goes on to be nominated and wins a young entrepreneurs’ prize.
John Benjamin’s climb to the top of the ladder is not that all smooth. A conman milked him of millions of shillings and his long-trusted business friend, Parmenus Marifoti, almost got him killed after a botched narcotics assignment went sour. After the incident, he had to work extra hard to regain the trust that the public had in him.
The author also puts the education system to test. In what could be an authorial voice, John Benjamin says he was "the victim of a system which equates failing in examination with failing in life". 
He says: "Education is important if individuals are to realise their full potential but young people also need to be encouraged to exploit their talents be it in sports, arts or any other field. I failed to join university, but now I am benefiting from my talent".
This book touches on alcoholism, irresponsible parenthood, corruption, betrayal, tears, joy and love.  
The book defines the common man’s life and illuminates how a man can rise and fall and rise again depending on the choices that one makes in life.
The book’s flow of events and descriptions, coupled with the characters confines the book to the common man’s readership. Mbugua seems to take advantage of his ability to write his thoughts in a simple language that is appealing to a majority of readers. In this book, however, this art narrowly misfires as it can almost be termed as simplistic.
Kennedy Mwangi is a Literature and Political Science Student at the University of Nairobi

Sunday, 10 November 2013

Carjacking: Nairobi author lives to tell tales of armed crime

Book: In the Hands of Armed Tormentors
Author: Gathirwa Ndaigiri
Price: Sh580
Available at: Bookpoint and Chania Bookshop, Nairobi
Reviewer: Ng’ang’a Mbugua

Sometimes, reality can be more intriguing than fiction.
That is the impression that one gets from reading Gathirwa Ndaigiri’s latest book, In the Hands of Armed Tormentors.
Besides recounting 25 real life stories of motorists who have survived carjacking — an all too common crime in many towns, especially Nairobi — the book also gives survival tips on how one can avoid falling victim and, in the event one is caught unawares, what one can do to survive the ordeal.
Gathirwa, a lawyer by profession, said in an interview that the book was inspired partly by his own experiences, having been carjacked two times. In one incident, the gangsters were intent on killing him but he pleaded for mercy, claiming that he had bought his car as a write-off from an insurer with the sole intention of selling it to raise money to settle his wife’s hospital bills. It was a fib, but it worked. His life was spared but his car disappeared, never to be found again.
Seeing that he and people he knew had a tale to tell about their ordeals in the hands of carjackers, Gathirwa decided to compile the anecdotes into a book to educate readers on how gangsters operate so that they can be on the look-out whenever they find themselves in similar circumstances.
“I chose to share my story and those of others as one way to heal from these nightmares,” the author says in the introduction to his book. “It is my strong belief that such experiences should not be kept under wraps. They are invaluable to other people and should be shared.”
Interestingly, in nearly all the stories, the vehicles are never recovered even when they have tracking devices. And where they have been found, they are in a vandalised state, meaning that the gangsters cart off the parts to resell in a market where motorists buy second hand spare parts without asking too many questions, inadvertently creating a market for stolen parts.
But in all the anecdotes, Gathirwa emphasises that for one to survive a carjacking unscathed, it is important to co-operate with one’s tormentors. Carjackings are crimes of power. The armed gangsters want to be in control. They demand to be obeyed. And they seldom spare those who defy their orders. Even when one is ordered to drink suspicious concoctions, Gathirwa advises motorists to comply. At best, he says, the concoctions, usually laced with drugs, with knock you out for a while. But once a bullet has been fired at your head, neck or heart, the chances of survival are next to nil.
In the introduction to the book, former police commissioner Mathew Iteere says that “the influx of refugees and proliferation of illegal small arms are largely to blame for the increase in such robberies and other violent crimes in our country”. He says that from police statistics, crimes increase during rainy seasons an in the evenings.
Indeed, with the exception of a few cases in the book which occured in the morning or high noon, most of the incidents happened in the night, in dark places and in environments with which the motorists are not very familiar. In one case, a motorist had dropped off a friend on Kamiti road after a drink when gangsters struck. In another, a taxi driver in Nakuru was carjacked while waiting for a client to confirm whether the hotel he had driven into had room for the night.
This is not the first book that Gathirwa, 50, has self-published. He is also the author of The Art of Better Living, which was in 2006 approved by the Kenya Institute of Education as text for guidance and counselling in secondary schoools. He says the book has sold over 100,000 copies as a result. He is also the author of A Collection of Gikuyu Proverbs in Clusters, which contains more than 2,000 proverbs in both Kikuyu and English translation.

Some of the survivor tips that the author proposes

If you go out for a drink, go to a place that is properly fenced and has visible security personnel manning the car park. Danger lurks in open parking spaces.
Never go straight to your car without first checking the surrounding. Be aware of your surroundings at all times particularly at night or early morning hours.
Avoid driving or parking your car in desolate places.
Never fail to report a carjacking incident to the police, whether you are injured or not. Make a report even if you lose nothing to the robbers.
Do not stare at your attackers. Keep your hands in plain view and make no quick or sudden movements that the attackers could construe as a counterattack.
Do not panick. If you do, your nervousness will make the thugs think you want to resist or shout for help.
Most carjackers are rookies. They panic easily, so be calm to avoid unsettling their nerves.
Some carjackers are simply petty thieves. Give them whatever they demand, usually money or mobile phones. That may be all they are after.
It always pays to co-operate with thugs when you are their hostage.